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Question intéressante mais pour laquelle mes connaissances sont limitées.
Je peux te dire déjà que "étoile de David" se dit en hébreu "magen David" et ça n'a pas le même sens.
Magen David, signifie "Bouclier de David" et ça fait référence à D.ieu.
Mais dans le langage courant chez les Juifs, "Magen David" = "étoile de David"
Sinon, des très rapides informations que je suis allé chercher, j'ai l'impression que l'association de ce symbole au peuple juif est assez "récente" dans l'histoire juive.
D'ailleurs, on voit que lorsqu'il s'agissait d'identifier les Juifs, les rois médiévaux n'utilisaient pas l'étoile à six branches mais recouraient plutôt à d'autres symboles.
Je peux te dire déjà que "étoile de David" se dit en hébreu "magen David" et ça n'a pas le même sens.
Magen David, signifie "Bouclier de David" et ça fait référence à D.ieu.
Mais dans le langage courant chez les Juifs, "Magen David" = "étoile de David"
Sinon, des très rapides informations que je suis allé chercher, j'ai l'impression que l'association de ce symbole au peuple juif est assez "récente" dans l'histoire juive.
D'ailleurs, on voit que lorsqu'il s'agissait d'identifier les Juifs, les rois médiévaux n'utilisaient pas l'étoile à six branches mais recouraient plutôt à d'autres symboles.
Merci, il me semblait bien que c'était récent chez les juifs
il y a 5 mois
rebecca c'est rivka en hebreux ?
je pensais que Rebecca c'était déjà en VO
ok très bien, et ceux qui disent que le talmud permet des actes pédophiles ? est ce vrai? tu leur répond quoi a ces gens la
je pensais que Rebecca c'était déjà en VO
ok très bien, et ceux qui disent que le talmud permet des actes pédophiles ? est ce vrai? tu leur répond quoi a ces gens la
Oui c'est bien ça, Rivka est le prénom Rebecca dans sa forme hébraïque.
Pour la pédophilie, est-ce que tu as des exemples de critiques concrètement ?
Pour la pédophilie, est-ce que tu as des exemples de critiques concrètement ?
il y a 5 mois
J'en profite pour vous dire qu'avec la fête de Pessa'h (commençant samedi soir) je serai moins présent sur onche.
Vous pouvez toujours continuer à poser vos questions (en me mentionnant (merci à tous ceux qui le font) ) et j'y répondrai à mon retour.
Vous pouvez toujours continuer à poser vos questions (en me mentionnant (merci à tous ceux qui le font) ) et j'y répondrai à mon retour.
il y a 5 mois
ton opinion sur les fameux passages tu talmud?
"Une patrie, un Etat, un chef ."
il y a 5 mois
ent_occitanie
5 mois
ton opinion sur les fameux passages tu talmud?
Donne moi en un
avec la source
avec la source
il y a 5 mois
Donne moi en un
avec la source
avec la source
Torah study
ואמר ר׳ יוחנן עובד כוכבים שעוסק בתורה חייב מיתה שנאמר (דברים לג, ד) תורה צוה לנו משה מורשה לנו מורשה ולא להם
B. Sanhedrin 59a:2
Translation:
And Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: "Moses commanded us a law [torah], an inheritance of the congregation of Jacob" (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them.
The William Davidson Talmud
Comments:
Refuted by b. Sanhedrin 59a:4.
וליחשבה גבי שבע מצות מ״ד מורשה מיגזל קא גזיל לה מאן דאמר מאורסה דינו כנערה המאורסה דבסקילה
B. Sanhedrin 59a:3
Translation:
The Gemara explains: According to the one who says that the verse is referring to the Torah as an inheritance, this prohibition is included in the prohibition of robbery, as a gentile who studies Torah robs the Jewish people of it. According to the one who says that the verse is referring to the Torah as betrothed, as the spelling of the Hebrew word for betrothed [me'orasa], is similar to that of the word for inheritance [morasha], the punishment of a gentile who studies Torah is like that of one who engages in intercourse with a betrothed young woman, which is execution by stoning.
The William Davidson Talmud
Comments:
These passages are part of a larger discussion in b. Sanhedrin 59a:2–5, which argues for and against the proposition that gentiles have the right to study the Torah. B. Sanhedrin 59a:4 concludes positively, stating that "a gentile who engages in Torah study is considered like a High Priest". See also positive views.
Mourning for Jerusalem
See also: Siege of Jerusalem (70 CE)
כׇּל שִׁיטָּה וְשִׁיטָּה שֶׁנָּטְלוּ גּוֹיִם מִירוּשָׁלַיִם, עָתִיד הַקָּדוֹשׁ בָּרוּךְ הוּא לְהַחֲזִירָן לָהּ
B. Rosh Hashanah 23a:11
Translation:
Each and every acacia tree that the gentiles took from Jerusalem will be returned to the city by the Holy One, Blessed be He.
The William Davidson Talmud
quelques exemples
ואמר ר׳ יוחנן עובד כוכבים שעוסק בתורה חייב מיתה שנאמר (דברים לג, ד) תורה צוה לנו משה מורשה לנו מורשה ולא להם
B. Sanhedrin 59a:2
Translation:
And Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: "Moses commanded us a law [torah], an inheritance of the congregation of Jacob" (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them.
The William Davidson Talmud
Comments:
Refuted by b. Sanhedrin 59a:4.
וליחשבה גבי שבע מצות מ״ד מורשה מיגזל קא גזיל לה מאן דאמר מאורסה דינו כנערה המאורסה דבסקילה
B. Sanhedrin 59a:3
Translation:
The Gemara explains: According to the one who says that the verse is referring to the Torah as an inheritance, this prohibition is included in the prohibition of robbery, as a gentile who studies Torah robs the Jewish people of it. According to the one who says that the verse is referring to the Torah as betrothed, as the spelling of the Hebrew word for betrothed [me'orasa], is similar to that of the word for inheritance [morasha], the punishment of a gentile who studies Torah is like that of one who engages in intercourse with a betrothed young woman, which is execution by stoning.
The William Davidson Talmud
Comments:
These passages are part of a larger discussion in b. Sanhedrin 59a:2–5, which argues for and against the proposition that gentiles have the right to study the Torah. B. Sanhedrin 59a:4 concludes positively, stating that "a gentile who engages in Torah study is considered like a High Priest". See also positive views.
Mourning for Jerusalem
See also: Siege of Jerusalem (70 CE)
כׇּל שִׁיטָּה וְשִׁיטָּה שֶׁנָּטְלוּ גּוֹיִם מִירוּשָׁלַיִם, עָתִיד הַקָּדוֹשׁ בָּרוּךְ הוּא לְהַחֲזִירָן לָהּ
B. Rosh Hashanah 23a:11
Translation:
Each and every acacia tree that the gentiles took from Jerusalem will be returned to the city by the Holy One, Blessed be He.
The William Davidson Talmud
quelques exemples
"Une patrie, un Etat, un chef ."
il y a 5 mois
Torah study
ואמר ר׳ יוחנן עובד כוכבים שעוסק בתורה חייב מיתה שנאמר (דברים לג, ד) תורה צוה לנו משה מורשה לנו מורשה ולא להם
B. Sanhedrin 59a:2
Translation:
And Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: "Moses commanded us a law [torah], an inheritance of the congregation of Jacob" (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them.
The William Davidson Talmud
Comments:
Refuted by b. Sanhedrin 59a:4.
וליחשבה גבי שבע מצות מ״ד מורשה מיגזל קא גזיל לה מאן דאמר מאורסה דינו כנערה המאורסה דבסקילה
B. Sanhedrin 59a:3
Translation:
The Gemara explains: According to the one who says that the verse is referring to the Torah as an inheritance, this prohibition is included in the prohibition of robbery, as a gentile who studies Torah robs the Jewish people of it. According to the one who says that the verse is referring to the Torah as betrothed, as the spelling of the Hebrew word for betrothed [me'orasa], is similar to that of the word for inheritance [morasha], the punishment of a gentile who studies Torah is like that of one who engages in intercourse with a betrothed young woman, which is execution by stoning.
The William Davidson Talmud
Comments:
These passages are part of a larger discussion in b. Sanhedrin 59a:2–5, which argues for and against the proposition that gentiles have the right to study the Torah. B. Sanhedrin 59a:4 concludes positively, stating that "a gentile who engages in Torah study is considered like a High Priest". See also positive views.
Mourning for Jerusalem
See also: Siege of Jerusalem (70 CE)
כׇּל שִׁיטָּה וְשִׁיטָּה שֶׁנָּטְלוּ גּוֹיִם מִירוּשָׁלַיִם, עָתִיד הַקָּדוֹשׁ בָּרוּךְ הוּא לְהַחֲזִירָן לָהּ
B. Rosh Hashanah 23a:11
Translation:
Each and every acacia tree that the gentiles took from Jerusalem will be returned to the city by the Holy One, Blessed be He.
The William Davidson Talmud
quelques exemples
ואמר ר׳ יוחנן עובד כוכבים שעוסק בתורה חייב מיתה שנאמר (דברים לג, ד) תורה צוה לנו משה מורשה לנו מורשה ולא להם
B. Sanhedrin 59a:2
Translation:
And Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: "Moses commanded us a law [torah], an inheritance of the congregation of Jacob" (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them.
The William Davidson Talmud
Comments:
Refuted by b. Sanhedrin 59a:4.
וליחשבה גבי שבע מצות מ״ד מורשה מיגזל קא גזיל לה מאן דאמר מאורסה דינו כנערה המאורסה דבסקילה
B. Sanhedrin 59a:3
Translation:
The Gemara explains: According to the one who says that the verse is referring to the Torah as an inheritance, this prohibition is included in the prohibition of robbery, as a gentile who studies Torah robs the Jewish people of it. According to the one who says that the verse is referring to the Torah as betrothed, as the spelling of the Hebrew word for betrothed [me'orasa], is similar to that of the word for inheritance [morasha], the punishment of a gentile who studies Torah is like that of one who engages in intercourse with a betrothed young woman, which is execution by stoning.
The William Davidson Talmud
Comments:
These passages are part of a larger discussion in b. Sanhedrin 59a:2–5, which argues for and against the proposition that gentiles have the right to study the Torah. B. Sanhedrin 59a:4 concludes positively, stating that "a gentile who engages in Torah study is considered like a High Priest". See also positive views.
Mourning for Jerusalem
See also: Siege of Jerusalem (70 CE)
כׇּל שִׁיטָּה וְשִׁיטָּה שֶׁנָּטְלוּ גּוֹיִם מִירוּשָׁלַיִם, עָתִיד הַקָּדוֹשׁ בָּרוּךְ הוּא לְהַחֲזִירָן לָהּ
B. Rosh Hashanah 23a:11
Translation:
Each and every acacia tree that the gentiles took from Jerusalem will be returned to the city by the Holy One, Blessed be He.
The William Davidson Talmud
quelques exemples
D'accord je me pencherai sur ces passages et je te ferai un retour.
Par curiosité, d'où est-ce que tu sors ce copier-coller ?
Par curiosité, d'où est-ce que tu sors ce copier-coller ?
il y a 5 mois
D'accord je me pencherai sur ces passages et je te ferai un retour.
Par curiosité, d'où est-ce que tu sors ce copier-coller ?
Par curiosité, d'où est-ce que tu sors ce copier-coller ?
wikipedia
"Une patrie, un Etat, un chef ."
il y a 5 mois
wikipedia
le lien qui va plus marcher dans 48 heures
SI FRANCK PUTAIN
il y a 5 mois
Shabat Shalom @Rabbi_Yisrael, l'avis des juifs de manière générale sur Jésus Christ ? Je veut dire, vous êtes toujours en mode pharisien ou en 2000 ans vous avez pris un peu de recul ? (J'imagine bien que c'est encore un faux Messie pour vous mais sans rancune quoi ?)
Khey certifié depuis 2017
il y a 5 mois
Torah study
ואמר ר׳ יוחנן עובד כוכבים שעוסק בתורה חייב מיתה שנאמר (דברים לג, ד) תורה צוה לנו משה מורשה לנו מורשה ולא להם
B. Sanhedrin 59a:2
Translation:
And Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: "Moses commanded us a law [torah], an inheritance of the congregation of Jacob" (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them.
The William Davidson Talmud
Comments:
Refuted by b. Sanhedrin 59a:4.
וליחשבה גבי שבע מצות מ״ד מורשה מיגזל קא גזיל לה מאן דאמר מאורסה דינו כנערה המאורסה דבסקילה
B. Sanhedrin 59a:3
Translation:
The Gemara explains: According to the one who says that the verse is referring to the Torah as an inheritance, this prohibition is included in the prohibition of robbery, as a gentile who studies Torah robs the Jewish people of it. According to the one who says that the verse is referring to the Torah as betrothed, as the spelling of the Hebrew word for betrothed [me'orasa], is similar to that of the word for inheritance [morasha], the punishment of a gentile who studies Torah is like that of one who engages in intercourse with a betrothed young woman, which is execution by stoning.
The William Davidson Talmud
Comments:
These passages are part of a larger discussion in b. Sanhedrin 59a:2–5, which argues for and against the proposition that gentiles have the right to study the Torah. B. Sanhedrin 59a:4 concludes positively, stating that "a gentile who engages in Torah study is considered like a High Priest". See also positive views.
Mourning for Jerusalem
See also: Siege of Jerusalem (70 CE)
כׇּל שִׁיטָּה וְשִׁיטָּה שֶׁנָּטְלוּ גּוֹיִם מִירוּשָׁלַיִם, עָתִיד הַקָּדוֹשׁ בָּרוּךְ הוּא לְהַחֲזִירָן לָהּ
B. Rosh Hashanah 23a:11
Translation:
Each and every acacia tree that the gentiles took from Jerusalem will be returned to the city by the Holy One, Blessed be He.
The William Davidson Talmud
quelques exemples
ואמר ר׳ יוחנן עובד כוכבים שעוסק בתורה חייב מיתה שנאמר (דברים לג, ד) תורה צוה לנו משה מורשה לנו מורשה ולא להם
B. Sanhedrin 59a:2
Translation:
And Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: "Moses commanded us a law [torah], an inheritance of the congregation of Jacob" (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them.
The William Davidson Talmud
Comments:
Refuted by b. Sanhedrin 59a:4.
וליחשבה גבי שבע מצות מ״ד מורשה מיגזל קא גזיל לה מאן דאמר מאורסה דינו כנערה המאורסה דבסקילה
B. Sanhedrin 59a:3
Translation:
The Gemara explains: According to the one who says that the verse is referring to the Torah as an inheritance, this prohibition is included in the prohibition of robbery, as a gentile who studies Torah robs the Jewish people of it. According to the one who says that the verse is referring to the Torah as betrothed, as the spelling of the Hebrew word for betrothed [me'orasa], is similar to that of the word for inheritance [morasha], the punishment of a gentile who studies Torah is like that of one who engages in intercourse with a betrothed young woman, which is execution by stoning.
The William Davidson Talmud
Comments:
These passages are part of a larger discussion in b. Sanhedrin 59a:2–5, which argues for and against the proposition that gentiles have the right to study the Torah. B. Sanhedrin 59a:4 concludes positively, stating that "a gentile who engages in Torah study is considered like a High Priest". See also positive views.
Mourning for Jerusalem
See also: Siege of Jerusalem (70 CE)
כׇּל שִׁיטָּה וְשִׁיטָּה שֶׁנָּטְלוּ גּוֹיִם מִירוּשָׁלַיִם, עָתִיד הַקָּדוֹשׁ בָּרוּךְ הוּא לְהַחֲזִירָן לָהּ
B. Rosh Hashanah 23a:11
Translation:
Each and every acacia tree that the gentiles took from Jerusalem will be returned to the city by the Holy One, Blessed be He.
The William Davidson Talmud
quelques exemples
Re clé, j'ai lu un peu ce que tu m'as envoyé.
Dis moi ce qui te choque, t'interpelle dans ce que tu as copié collé.
Dis moi ce qui te choque, t'interpelle dans ce que tu as copié collé.
il y a 5 mois
Re clé, j'ai lu un peu ce que tu m'as envoyé.
Dis moi ce qui te choque, t'interpelle dans ce que tu as copié collé.
Dis moi ce qui te choque, t'interpelle dans ce que tu as copié collé.
le fait qu'il faut tuer un goy qui étudie la torah par exemple
"Une patrie, un Etat, un chef ."
il y a 5 mois
@Rabbi_Yisrael cette vidéo est assez perturbante.
Peux-tu s’il te plaît nous fournir un contexte afin que ce ne soit pas mal interprété par de méchant haineux
Peux-tu s’il te plaît nous fournir un contexte afin que ce ne soit pas mal interprété par de méchant haineux
https://x.com/debunkernews/status/1911390345528590439
il y a 5 mois